Journeys and Star Gazing

A departure from my usual posts — this one takes the form of myth, an inner journey written as an allegory. I offer it as a companion to my ongoing stories.

He was called Stavros, which means Cross, and that was his burden — and his path.

One day, in a time that was no time, he heard the silent summons. Not from the sky, but from the pulse within the earth. He set out, carrying nothing but his breath and the ache of questions. He climbed the ancient spine of Sinai without sleep, ascending stone upon stone, as if walking up the ribs of a forgotten god. At the summit, the sun did not answer him — but it showed him he was not alone.

The descent was harder. That is the truth of all peaks. He reached the foot of the mountain and sat by the monastery of Katherine, where silence grows like lichen on old stone. There he met the Gatekeeper — a monk whose heart had fossilised into ritual. Stavros spoke the sacred tongue, but the Gatekeeper did not recognise him. He uttered the Word — “Yunan” — and dismissed him like a leaf blown against the stone walls.

So the Seeker left the sacred walls and returned to the road. It was on this road that he met the Trickster Guide — a Bedouin named Mohamed, who spoke through music and mischief. He offered herbs not for healing but for vision. He rolled a joint while guiding the chariot at great speed. Smoke curled like a serpent toward the heavens, and the desert began to shimmer.

Mohamed showed him the living map: dunes that were coastlines, mountains that were camels in repose. “This is Sinai,” he said, “and there is the Red Sea.” In that moment, the Seeker saw geography become prophecy. The land was not just land — it was a scroll unrolling.

Mohamed led him to a mosque, a café, a grove of planted trees. “We are of the 15 tribes,” the Guide said. “We plant what will shade the unborn.” The Seeker ate with him, drank the dark tea of mystery, and vanished into moonlit streets.

Then came the Labyrinth.

In the night city, he was lost among alleyways, where cats whispered secrets and doors led nowhere. He emerged by chance, or fate, and met the Scribe, who wrote his name in the language of the ancestors. “All men have three names,” said the Scribe, “but only one is true.”

The Seeker travelled again — across waters, under stars, on feluccas that rocked like cradles of time. He met companions with names like runes: Linda, Olga, Shayari. Together they smoked, drank rakii, and watched angels dissolve into the air like incense.

He arrived at a threshold: the City of Columns. There, under a sky bleached of memory, he sat on sand and turned a plastic bottle into a shrine. He waited for a chariot to carry him across the Nile of forgetting. Someone called him “the Greek with eight children,” and he laughed. He had none — and yet carried thousands within him.

Then came the Two Georges.

One was a Potter. One was a Priest of the Inner Fire. They saw in Stavros something he had hidden from himself. “You evoke the honour of Christ in others,” they said. “You wear innocence like armour.” They fed him macaroni and truth. In return, they asked for stories.

And so he spoke.

And in speaking, he remembered.

Dialogue became divination. Each question was a key. Each story a lost scroll. “In dialogue,” said George, “there is living transmission. The book you write is not of ink. It is breath, shared.”

They spoke of the monk on Athos who gave him a stone. “Leave this on the mountain,” he had said. And so Stavros carried it until the burden became a prayer. They spoke of karma, of grace, of gifts that are given but never earned.

Then came the desecration.

He passed through Luxor and saw the sign — McDonald’s, Temple of Luxor Street. The Golden Arches beside eternal stone. He took a photo, not to remember, but to mourn. Some desecrations are not loud. Some come wrapped in convenience.

And still, a stranger in Cairo whispered: “Welcome.” One word, like a flame in the dust.

The Seeker came to understand: giving and receiving were not separate acts. He had received shelter, food, names, music, silence. He had given stories, listening, laughter, witness. There was no accounting. Only flow.

He saw now that the journey had not been from place to place, but from self to soul. He gave before he received. He received before he gave. It was not barter. It was the hidden law.

And then — the Word.

“Sorry,” they said, “is just a word.” But he knew better. The Word began the world. Words held power, memory, vibration. Words could curse. Words could carry. Words could redeem.

He left the stone on the mountain.

He returned carrying only light.