Near Shore, Far Out

October 1, 2025

I keep reading about experienced sailors dying close to shore. Not in the middle of the Pacific, not after months at sea — but within sight of land. And each time, something stirs uneasily inside me.

Because I once sailed four thousand kilometres there and back to Nauru. And I had no experience. None. No yachtmaster’s ticket, no decades at the helm. Just a call, a cause, and an instinct that said: go.

I wasn’t alone, though — I joined experienced skippers and crew who knew the sea far better than I did. My leap was into their world, not a solo crossing.

At the time, it felt like courage, or maybe necessity. Looking back now, it feels different. It feels like standing on the edge of a cliff without knowing if the parachute on my back would open. I tremble at the thought. I used Astrology for both my horoscope and the horoscope of the Flotillas of Hope to justify the decision to send the Call to Action to Nauru. To justify my, now in retrospect – my need, to stretch my ‘being’.

But here’s the truth: trembling in hindsight is not the same as folly at the time. What we see later is always coloured by what we know now. Back then, I lived as I always have — by leaps. Leaps into the unknown, trusting that my Guardian Angel working behind the scenes of life would catch me.

Others trained, charted, prepared. I leapt. And somehow, I survived. Not because I was wise, not because I was skilled, but because something — call it fate, protection, or really that Angel — carried me through.

Now, when I hear of sailors lost near shore, my heart aches. It reminds me that the sea has no favourites, and that my survival was never guaranteed. It humbles me. It makes me bow my head, not boast.

But it also tells me something else: my life has always been this way. Not straight, not cautious, but here, there and anywhere. Risk and recovery, fall and renewal. And even the trembling I feel now is part of the me that survived — the deepening that comes after the leap.


Star Gazing: Trump’s Hot Zones (Oct 2025 – Apr 2026)

September 30, 2025

In continuing my Star Gazing reflections, I turn again to the sky — not for prediction, but for pattern.

As I’ve written before, Star Gazing lives in the space between astronomy and astrology. I look up at the stars, at the old light from Alpha Centauri or a pulse of sunlight just eight minutes old, and I wonder: Why am I here? Then I turn to a Sky Map (what some call a horoscope), and I read those same stars differently — as a language, a mirror, a way of speaking to the deeper parts of ourselves.

Astrology, for me, is not about fortune-telling. It is synchronicity written in sky script. When a song, a thought, and a phone call arrive together, I don’t see cause and effect — I see resonance. The stars work in the same way: not as science, but as symbol, as story, as soul language.

With that in mind, I have been watching Donald Trump’s chart across the coming months. What I see is not a medical verdict or a prediction of fate, but symbolic weather — moments when narratives about clarity, stability, and leadership are most likely to ignite.

October and November open the cycle with volatility. His chart suggests irritability and erratic flare-ups, the kind of outbursts that quickly snowball into headlines.

December and January deepen the mood into confusion and combat. Slips repeat, contradictions mount, and his rhetoric turns sharper, more confrontational.

February strains the picture further: alliances fray, emotions spill, and communication falters. Then comes

March, the real pivot. Two eclipses arrive within weeks of each other, joined by a Mercury retrograde. Together they create fertile ground for reversals, gaffes, and renewed doubts about leadership.

Finally, April carries the heavy hand of Saturn pressing on his natal Mercury, marking the shift from fleeting drama into sustained scrutiny — the entrenchment of a longer story about “mental fitness” and clarity.

I do not take this as prediction, but as resonance. Just as a chance meeting or a well-timed song can signal a deeper current, the sky mirrors questions already stirring in the collective — in this case, America’s wrestle with age, clarity, and authority. That, to me, is what Star Gazing is about: not fortune-telling, but listening for meaning in the sky’s unfolding language.


Main Points Recap

  • Oct–Nov 2025: Volatility, outbursts, erratic clips.
  • Dec 2025 – Jan 2026: Confusion and combat, repeated slips, sharper rhetoric.
  • Feb 2026: Strain in alliances, emotional exposure, muddled speech.
  • Mar 2026: Turning point — eclipses + Mercury retrograde trigger reversals and leadership doubts.
  • Apr 2026: Scrutiny hardens — Saturn on Mercury brings sustained “mental fitness” questions.

Closing Invitation

Star Gazing, for me, is a way of listening. These sky stories are not only about political figures, but also about us. I invite you, as you read, to pause and ask: What patterns are unfolding in my own life right now? Where do volatility, confusion, turning points, or scrutiny appear in my story? The stars speak to all of us — not as commands, but as mirrors.


America After the Threshold: Resistance, Power, and the Divided Republic

June 21, 2025

I play around with Astrology not because I believe that Stars and Planets direct or control events in personal lives or global political events. I think there are invisible concurrent events in the collective unconscious of humanity. So, rather than causation I think there may be a correlation between invisible unconscious movements and the celestial. So, how do we ‘see’ these invisible vibrations? Through symbolism. Just like our dreams may be symbolic of events I think the archetypal symbolism as shown through various systems that assist the invisible to become visible may also be symbolic of events.

So, this is just my reading of symbols that may help me make some sense of the incredible events happening now.

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We are now living in a new chapter of American history. We are also living in a new chapter in Global history.

With Donald Trump inaugurated for a second term in January 2025, the United States has entered uncharted and deeply polarized territory. The promises made on the campaign trail are no longer rhetoric—they are rapidly becoming reality.

Mass deportations have begun, with ICE and other federal agencies empowered to conduct wide-scale raids that tear families apart. Sanctuary cities face threats of defunding or legal dismantling. Journalists and political opponents are under open scrutiny. The line between democratic governance and authoritarian rule is blurring in real time.

Trump’s team has already invoked or signaled the potential use of the Insurrection Act to quell dissent, and floated the Alien Enemies Act as a tool to target immigrants. These aren’t theoretical threats—they are moves drawn from a growing authoritarian playbook that challenge foundational American principles. I hear the hum of fascism. Was it the same hum heard just as Nazis took over Germany?

What happens now, as resistance begins to emerge more openly? In blue cities and states, governors and mayors are testing the limits of federal defiance. Communities are organizing, shielding vulnerable members from raids, launching legal battles, and reviving underground networks of care and dissent. But will such resistance provoke a federal crackdown? Will the desire to restore “order” become the pretext for escalated force?

Beneath the policy headlines, a deeper fracture is becoming undeniable. Two Americas are crystallizing—not just politically, but almost civilizationally. On one side, a multiracial, urban, forward-looking nation trying to hold on to democracy. On the other, a reactionary movement rooted in grievance, nostalgia, and power consolidation. The social, legal, and cultural divide is widening into something more dangerous—something that history warns us about.

The last time America reached this level of internal rupture, it exploded into civil war. That memory, often romanticized or dismissed, is beginning to feel less like history and more like a warning flare.

Astrology, often dismissed by the rational mind, provides a fascinating lens for examining recurring historical cycles. The planetary alignments of 2025 bear striking echoes of those in 1859–1861, just before the Civil War began. Let’s explore how the skies may be mirroring our collective crisis.


Astrological Forecast: Echoes of the Past, Portents for the Present (Mid–Late 2025)

Astrologically, 2025 is charged with revolutionary tension. We are living under skies that call for transformation—and test the foundations of nations.

Pluto in Aquarius (2023–2043): Revolution of Power and Structure

Pluto’s move into Aquarius signals the collapse and reconstruction of collective systems. In 2025, its early degrees are already pressuring global power structures, exposing the authoritarian use of technology and the manipulation of mass movements.

The last time Pluto was here was during the American and French Revolutions. The questions return: What is freedom? Who holds power over the collective?

Uranus in Taurus square Pluto in Aquarius (Exact October 2025)

This rare clash between Uranus and Pluto is the year’s seismic pulse. Uranus disrupts; Pluto transforms. When they square off, systems collapse and something entirely new begins to rise.

Expect:

  • Economic unrest (currency shocks, digital bank failures)
  • Technological rebellions (AI regulation backlash, digital sabotage)
  • Civil disobedience on a mass scale, potentially met with federal force.

This square recalls the Uranus–Pluto conjunction of the 1960s—a time of protest, civil rights, and violent backlash.

Neptune at 29° Pisces: The Fog Before the Storm

Neptune now lingers at the final degree of Pisces—the anaretic degree, also known as the “degree of fate.” This amplifies illusion, spiritual yearning, and mass deception.

We may see:

  • Propaganda disguised as truth
  • Escalation of conspiracy cults
  • Emotional and spiritual burnout

But also a search for meaning, for soul, for deeper truth.

Saturn in Pisces: Holding the Line

Saturn seeks structure in Pisces’ oceanic waters. It teaches quiet endurance, inner anchoring, and the need to build unseen resilience. Its presence here stabilizes those working in dreams, healing, and faith. But it also punishes denial and escapism.

The Shadow of the U.S. Pluto Return

Although exact in 2022, the aftershocks of America’s Pluto return are reverberating through 2025. The old system is dying—but what is being born remains uncertain.

The Pluto return marks the end of a cycle begun in 1776. The soul of the republic is on the line. The soul of United States of America is on the line. Is there a crack along that line?


Forecast by Season: June to December 2025

▶ June–August

  • Mass protests and resistance movements gain momentum.
  • Economic strain begins to show: housing pressure, job insecurity, localized shortages.
  • Escalation of federal actions draws international scrutiny.

▶ September–October

  • Uranus square Pluto hits exact. Expect sudden, disruptive events: blackouts, market drops, tech collapses, or policy overreach.
  • Civil disobedience may meet aggressive federal pushback.
  • Courts, especially the Supreme Court, become major flashpoints.

▶ November–December

  • Neptune’s final passage through Pisces intensifies the search for clarity. Expect scandals, revelations, spiritual awakenings, and psychological fatigue.
  • Possibility of a cultural or symbolic turning point.
  • Saturn begins to separate from Neptune, helping us rebuild from the emotional wreckage.

Conclusion: What Now?

We are living through a slow earthquake. The world as we knew it is not returning. But destruction and renewal are twins. The astrology of this era asks each of us to become participants, not spectators, in the unfolding of history.

If history is written in cycles, then perhaps prophecy is found in pattern. And if the stars are a mirror, they are reflecting our choices back to us.

The question isn’t whether the storm is coming.

It’s who we choose to become within it.


The Apple and the Cosmos: A Dance of Reality

December 9, 2024

Before me sits an apple, ordinary yet radiant, its waxy surface catching a sharp glint of light from a lamp above. It is tangible, immediate—its crispness confirmed as I lift it to my lips, its flavour vibrant and undeniably real. Beside it rests a protractor, leaning against a globe, and an astrological chart sprawled across my desk. These objects—tools of measurement and mapping—whisper of realities far removed from the apple’s tangible presence. The apple anchors me in the here and now while the instruments gesture toward the distant, the abstract, the infinite.

The apple is a feast for the senses. I can touch it, taste it, smell it, and see it. Though its atoms appear tightly packed, they are, in truth, vast spaces of energy and vibration. Magnify one of its atoms, and its solidity dissolves into a void where particles exist only as probabilities, dancing in fields of energy. Yet, this solid illusion sustains my bite, my taste, and my knowing.


The horoscope beside it lacks the apple’s tangibility. It cannot be bitten or held, but it represents something equally profound: a symbolic map of the cosmos. Where the apple’s reality is immediate, the horoscope projects patterns of meaning across time and space, binding celestial rhythms to the human story. These two things—apple and horoscope, immediate and archetypal—remind me that reality is both seen and imagined, both concrete and infinite.


This paradox of perception defines our existence. The apple, so close I can taste it, is not as solid as it seems. And the stars, so distant their light has travelled for millennia to reach me, are not as unreachable as they seem. Between the apple and Alpha Centauri lies an unfathomable gulf, yet they are part of the same web of existence, bound by the laws of physics and the rhythms of the cosmos.


Newton, watching the fall of an apple, saw the invisible thread connecting Earth and sky. Einstein deepened this insight, showing that space and time are inseparable and that matter and energy are two forms of the same thing. Quantum physics has unravelled the idea of separateness, revealing that particles are not isolated entities but relationships—waves of possibility collapsing into form through interaction.


David Bohm’s theory of implicate order expands this vision further, suggesting that the universe is a seamless whole where every fragment reflects the entirety, like a hologram. In a hologram, each fragment contains the whole image, even when divided into pieces. Similarly, the universe is encoded in every part of itself. The apple before me is not merely an apple; it is a microcosm of the cosmos, its atoms vibrating with the same energies that fuel the stars.


The horoscope, too, speaks to this interconnectedness. It is not about planets and rocks but about relationships, patterns, and cycles. The zodiac mirrors the rhythms of life, like the apple tree that blossoms, bears fruit, and eventually returns to the Earth. The horoscope encodes the rhythms of the cosmos in symbols, reminding us that the patterns above are reflected in the patterns within.


This interconnectedness challenges the illusion of separation. The apple and the stars, the immediate and the eternal, are not opposites but facets of the same reality. Our senses, while invaluable, reveal only a sliver of the whole. Light, for instance, is just one octave in a vast electromagnetic spectrum, and beyond the visible lies a universe of energies—X-rays, gamma rays, cosmic rays—that remain unseen but ever-present.


Similarly, the frameworks of language and culture limit how we perceive and interpret the world. But within these limits lies a profound truth: we are not separate observers of the universe; we are participants in its creation. As physicist John Wheeler suggested, the act of observation itself shapes reality, collapsing waves of probability into patterns of existence. Our consciousness, like a hologram, reflects the universe within it.


The apple before me, the stars above, and the chart on my desk are all threads in this web of unity. The apple speaks of immediacy, the stars of eternity, the chart of the connections that bridge the two. At this moment, I recall a walk in an orchard with my father years ago. He handed me an apple, freshly picked, and told me to hold it carefully as though it contained the world. I didn’t understand him then, but now I see his wisdom. The apple was the world, the stars, and myself—all woven together.


So, as I bite into the apple now, tasting its crispness and feeling its tang, I know it is real. But I also know that in this simple act, I am connected to the stars, to the atoms that form both fruit and flesh, to the patterns that govern the universe.


In the apple, I taste the infinite, and in the infinite, I find myself.


To Those Who Know……

July 22, 2023

My life’s a Tibetan sand painting

August 5, 2020

Today I went to hospital with my son who is suffering all sorts of ailments.  I sat outside on a bench feeling the cold wind on my face and wrote this while waiting for him.

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My life’s a Tibetan sand painting. All the patterns and links between people, places & events will one day be blown away with death’s sigh.

I’ve laid hexagrams over moments of uncertainty. I’ve sought algebraic calibrations of life’s hieroglyphic events with astrology. I found grains of sand, more than this, projections of need for meaning onto events. Are events in my life just random flotsam?

Are the same events iron filings gathering around an unknown magnetic north? I think, I am, I feel, I need, I want, I hunger, I thirst, I hurt, I see – I am human. My life must have some meaning.

Must? Does it?

Tibetan Sand Painting

Meditation. Tibetan sand painting . Traditionally most sand mandalas are deconstructed shortly after their completion. This is done as a metaphor of the impermanence of life. The sands are swept up and placed in an urn; to fulfill the function of healing, half is distributed to the audience at the closing ceremony, while the remainder is carried to a nearby body of water, where it is deposited. The waters then carry the healing blessing to the ocean, and from there it spreads throughout the world.

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Some patterns laid over my life

Astromusings

Time Body

An Astrological Turning

True Beginnings of the Flotillas of Hope

Symbols

An Experiment with the I Ching and Astrology

 

 

 


Predicting Election Results with Astrology

April 1, 2016

The chances of accurately predicting an election by pollsters and journalists are pretty dismal. If I toss a coin, there’s a 50:50 chance of being right. That’s not bad compared to some political commentators’ predictions.

A few years ago I came across an interesting article that said nearly 80% of astrologers who attempted, accurately predicted the 2012 USA Election outcome at least 3 months and one 26 years before hand! In his 1976 book “The Astrological Chart of the United States, from 1776 to 2141” Gar Osten wrote that the year 2012 would see the “re-election of the incumbent president”.

Intrigued I looked further into it because an 80% correct result is not bad considering most mainstream media had written Obama off before the election. A prediction 26 years beforehand is mind blowing.

I looked into each of the astrologers’ forecasting methods and predictive techniques. I wanted to filter out all approaches that were foreign to my approach and/or would require a level of expertise I didn’t have. By the end of this looking I found one I could adapt to my approach.

It was the simplest.

Now, I’m aware that most of you reading this have a critical and sceptical view on astrology.

For this reason, I’ve wracked my brains over how to structure what I want to say about the coming election because I use astrology as a tool for understanding life. If I wasn’t using this tool to make sense of current political atmospherics and wrote an opinion piece instead, I’d have no worries. For some reason the mention of astrology gets peoples’ backs up and they immediately throw an Art that works with Time into the recycle bin.

Most people are happy to read opinions and commentary based on other biased opinions and commentary churned out in mainstream media. An opinion based on astronomical data ie number, generated by an active imaginative interpretation of this is “superstitious”. However, an opinion based from within a Press Gallery Reality Bubble is not. Is the Press Gallery commentary scientific? No, just an opinion embalmed in a mainstream media consensus reality.

The stars and planets I’m concerned with are archetypal forces (Carl Jung), mytho-poetic currents within humanity. Astrology for me is a means of exploring the edges of rational thought as it touches the unknown. The horoscope is like a semi permeable membrane, it can suspend the ordinary associative processes of the mind and allow a different kind of attention to manifest. This attention, striking off from the symbolic elements of the horoscope gives a different kind of mind environment. Psychologists call it imagination.

JUng collective unconscious

Diagram from: http://uregina.ca/~lawlorda/jung/jung.htm

This way of looking at astrology is not accepted by most astrologers because it banishes star forces, energies, vibrations etc of the external planets and stars. This way of looking at astrology is troublesome for many because it says there is NO intrinsic meaning to the planets. It also points the way to divination. Divinatory astrology puts it on par with other mantic arts – like Tarot and the I Ching. To many astrologers this is anathema because they like to consider it as a “science”.

Some have referred to this kind of astrology as Hermeneutic Astrology:

Hermeneutics is the study of meaning, of how we arrive at our interpretations of things. In the context of astrology the term implies a turning away from the common assumption that a fixed astrological meaning is simply “there”, in front of us, as some sort of fact of nature. The hermeneutic inquiry in astrology reveals the essential dependency of the meaning of symbols on the act of interpretation of that meaning. Seen in this way, horoscope interpretation involves something other than a supposed pre-existent meaning waiting to be decoded, and depends both on the context in which meaning is sought, as well as on the intentionality of the one making the interpretation.” (Cornelius, Geoffrey, C. 1994. “The Moment of Astrology: Origins in Divination”)

jung archetypes

I like to consider this way of looking at astrology as a poetic interpretation of astronomical data. Poetry from numbers and geometry – active imagination in action. The calculations and the process of symbolising are just a pretext to occupy the conscious mind. The complexity of nuance and context for symbolising engages the rational mind while the REAL work is done by the broader and more holistic unconscious. This unconscious insinuates “meaning” beyond the logical limits of rational “complexity”. So, my manner of working these “complexities” is to treat them as a long Zen Koan and the Sky Map – Horoscope as a Yantra.

One can explore consciousness and imagination deeper and look at the structures of mind and the material that appears as is done in various and diverse ways by Phenomenology. I just like to play on the edge of reason, that spot between sanity and insanity, where all the wild creatures are 😉

Sometimes, in flickering moments, astrologising can be vision. A “vision – feeling” into another world that is holographic in structure, energetic and alive. In these rare glimpses, a human and the universe are seen as the same organism. As above so below, Hermes Trismegistus says. A different relationship exists between things – or at least that is what appears when astrological Sun glasses are worn.

Here are two articles by Geoffrey Cornelius that point to a way I look at Astrology Practice “Astrology as Divination” and “Is Astrology Divination and Does it Matter?”

Below are posts in my blog which give further insight into my approach:

Guerilla Ontology

An Experiment With Astrology and the I Ching 

Astromusings 

An Astrological Turning 

I’m reminded of a Zen saying, “Don’t look at the finger pointing to the Moon, look at the Moon.”

All this astrological stuff is just a pointing finger.

 


Carlos Suarès – a Unique Qabalist

November 21, 2012

Carlos Suares

Carlos Suares (1892–1976) was a painter, writer and Qabalist. Qabala, also known as Kabbalah and Cabala is generally thought of as the esoteric side of Judaism. Carlos Suares spent over 40 years intensely studying the Qabala and he writes of the Qabala as a science of undifferentiated energy written in code embedded in the Bible, particularly Genesis and the Song of Solomon.

“I begin our study by saying that the Qabala is a science and that The Sepher Yetsira is a precise and accurate treatise on the structure of cosmic energy, written in a hidden code. This should not be a surprise: all the physical sciences are nowadays, written in cipher codes. If the code referring to the letters E, M, C was unknown, Einstein’s equation, E=MC2, could not be understood. The mystery of the Qabala is simply due to the fact that the cabalists are not aware of what its language is and to the ignorance both of the analogical mode of thought characterising this language, and of the necessity of connecting this text with modern scientific research, instead of with the archaic stages of a science. In this they are like people who call themselves great physicians because they spend their time studying Archimedes, or mathematicians because they know Euclid by heart. This kind of scholarship is no more than an intellectual diversion, contributing nothing to our strife-riven world, or to our present consciousness which has lost its past mythological illusions and is in the process of bridging religion and science…”

He makes the point that in reading the Autiot (the letters of the Hebrew language) and making the effort to connect with the “meaning” the reader partakes in a transformation of consciousness, even if the reader does not “understand” the apparent associations of the sacred letters – the Autiot.

I noticed when reading the Cipher of Genesis that a certain quality of energy became manifest in my mind. It is difficult to describe but it was more like ingesting a psychedelic substance in tiny doses with one’s eyes and the mind was a stomache digesting these letter – number doses. After making the effort to “understand – digest” the input of the letter – numbers a feeling of lightness and focus appeared. Like I say, it is difficult to describe and to even call it “reading” does not do the effort and material ingested justice.

By showing that the energising properties of the Autiot have a dual cosmic flow, the way to an essential stage of modern physics is cleared: the study of consciousness, in its material manifestations, as energy.
–Suares, Sepher Yetsira p.41 (Carlo Suarès)

In his book, “The Second Coming of Reb YHSHWH : The Rabbi Called Jesus Christ”  he presents his stance on what The Kingdom of Heaven is.

“The Eight Propositions”

“And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:20-21). And this would be the keynote of the New Era. Here are the eight propositions:

1. Seek your total individuality. Don’t write it down anywhere. Don’t give it a name. Any definition of yourself is a deceptive hideout.

2. You will not find your total individuality. It is your total individuality that sees you, that witnesses your doings. It acts in our space-time continuum but is not restricted to it.

3. Your total individuality is your soul. It abides in the indeterminate plurality of universes. Because it is alive, it is evolving. Because it is outside of time, its evolution is only the time that you need to permit it to find you. Because it is multidimensional, it contributes to the composition of an Ecclesia. It is one and innumerable.

4. Your soul will not find you as long as your consciousness is made of the stuff of false evidences created by your mind: as long as you do not feel a sense of suffocation in those space-time false evidences.

5. The death of false evidences is a psychological death, announcer of resurrection. Each false evidence denounced opens a window in the inner space where the measurable dies.

6. This death of the measurable in the inner space is a personal experience. All that is said to you about it will prevent it from occurring. Do not listen to the professionals of any religions.

7. Beyond this death, our infinitely multiple individuality reveals to our present person that we are only one of its multifarious manifestations. We then meet the other manifestations of our soul spread out through history, still present and alive.

8. So this consciousness emanating from our soul integrates its earthly past and also its future. It knows itself continuous, without limits. It is all-consciousness, it penetrates every consciousness, it understands every consciousness, and that understanding is love.

The Sephiroth Cube

I suggest that you read his books so that you get a first hand account of the “energy” transmission mentioned above rather than have someone like me give you my filtered and flawed interpretations. Indeed, I would be lying if I said that I understand Carlos Suares’ Qabala. All I can say in truth is that I am in awe of what he brings and one day I hope to get an inkling, a taste of his understanding.


Oracles, Shadows and the Wind

July 19, 2012

A 3D projection of an tesseract performing an ...

A 3D projection of an tesseract performing an isoclinic rotation. (Photo credit: Wikipedia)

How do we know that there aren’t beings that live in other multidimensional worlds that penetrate this one? So, from our senses they are invisible and inaudible and yet they may be walking through us or blowing time bubbles and we don’t even know it.

What if we didn’t rely on images, thoughts and sounds that are solely earth bound, totally in bed with the senses – maybe we would think in a new way. Maybe we could see beyond the skin of time and space and commune with other beings who are not constrained to linear history. If we didn’t think in sense bound ways we may become aware of the movement of higher dimensional beings.

Let us try to imagine how a higher being may manifest their will. For one thing, since they’re beyond our sense bound time – space they could make use of our world. They could use events and materials of this 3 D World in such a way that the desired result is achieved without the process seeming miraculous. These higher beings could manipulate the stuff of life and do something within our 3 D world. They could use time and space, our coordinates of self as an instrument to achieve an end. If this is the case then coincidence plays a major role in discerning the foot prints of the gods.

Coincidence may be seen as one trace of the higher dimensional beings in our midst. Coincidence could be the crack between the worlds. Through this crack, forces speak through oracles, shadows and the wind.


A Nano-Flash from reading “The Theory of Celestial Influence”

February 21, 2012

I wrote the stuff below after I read Rodney Collin’s book, “The Theory of Celestial Influence”. I was attempting to put in my own words a ” flash ” his book gave me. Rodney Collin began writing this book during P D Ouspensky’s last illness. He completed it soon after Ouspensky’s death. In fact, Collins believed that much of the book was transmitted to him by Ouspensky both before and after his death. Whether this is true or not doesn’t concern me.

The Theory of Celestial Influence” is one of those books which have thrilled me with the vision of worlds within worlds with onion skinned layers of Eternity and Time. He sets out to reconcile the considerable contradictions of the rational and imaginative minds and of the ways we see the external world versus our inner selves. It is subtitled MAN, THE UNIVERSE, AND COSMIC MYSTERY. You feel that it is an on the spot documentary report of the way the world is. It is staggering in its reach and depth.

For readers familiar with Gurdjieff’s cosmology you will here find further examinations of the systems outlined in by Ouspensky in In Search of the Miraculous. If you get a chance read it.

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Let us attempt to visualize the metageometrical form of a four dimensional solid using as a model the planetary world.

From this view when looking into the sky we are actually observing cross sections of the sun and the moon. Planetary movement is no more than our perception of a succession of discrete points along the greater line of time. Yet in order for us to appreciate the magnitude of a four dimensional form we must take as our subject of investigation a sufficient number of points along the timeline of our solar system. But inasmuch as our own individual lives are quite trivial relative to the solar existence we cannot hope to formulate an interesting or even approximately accurate representation unless we view a much longer span of time than that occupied by the mere life of either a human or, for that matter, humanity.

Therefore, let us take as our “point in time” a one million year segment. In order to simplify our model let us first presume that the direction of the sun comprises a straight line. The four dimensional body or form of the sun over a million years would appear to an observer capable of perceiving such a thing as a large burning rod . Bound and tightly coiled about the rod spiral twelve much smaller concentric threads These are the planets. Upon closer examination we detect even smaller ridges spiraling the planetary threads. These are various moons and satellites. We could further complicate our model to include asteroids and comets as they traverse the sun, and as a matter of course we would have to significantly expand this now growing model if we were to place the sun in its proper place, because the sun itself spirals “through space” on its own predetermined path within the much larger galactic cosmos. Thus, instead of a straight rigid rod we would likely observe a curved, twisted, and spiraling rod. In fine, within this new model our time has become space. Imagining space thusly (i.e. in four dimensions) begs the question, “What of a man’s life?” Dissecting tightly wound threads from the central core and subsequently stripping away the outer threads (planets) we would eventually reach the third to the last thread, our earth. 

Living Solar System “Sperm” from book.

If we had a powerful enough viewing instrument we might discover various geologic ages. If our microscope were capable of finer resolution we might even be able to discern the age of man. As yet, an individual man, or even a single civilization would not be apparent. Perhaps certain age old relics would be observable such as the Sphinx or the Great Pyramids. And maybe the period between 1945 and 1965 would somehow be detected as the many above ground atomic explosions conducted by the U.S., U.S.S.R., and China were measured as strange bursts of nuclear energy.

Still, the life of any individual would not be missed. The wars, deaths, and all the suffering of humanity would be a minor thing indeed. And what we revere in our science, religion, and art would be nothing. In reality and if such a thing were possible it would be even less than nothing since we must remember that we are dealing with an almost instantaneous fragment of the life of the sun, i.e., a mere one million years.